Showing posts with label Frank Pavone. Show all posts
Showing posts with label Frank Pavone. Show all posts

Monday, July 29, 2019

Michigan Uncloaks The First Layer Of "The Boys" Trafficking Tiny Humans - The Joy Of The Priesthood - Opus Bono Sacredotii

The networks run deep, and very, very dark.

Praise the Lord and Opus Dei.

I wonder what Frank is doing right about now.

FUN FACT! MICHIGAN HAS NO LEGAL AGE LIMIT TO MARRY A TINY CHRISTIAN GIRL.

I am waiting, patiently, for those child welfare contracts and the Children's Trust Funds.

Priests accused of sex abuse turned to under-the-radar group in Michigan

DRYDEN, Mich. (AP) - The visiting priests arrived discreetly, day and night.
Image may contain: 5 people, people smiling, people standing, eyeglasses and text
Meet "The Boys".

Stripped of their collars and cassocks, they went unnoticed in this tiny Midwestern town as they were escorted into a dingy warehouse across from an elementary school playground. Neighbors had no idea some of the dressed-down clergymen dining at local restaurants might have been accused sexual predators.

They had been brought to town by a small, nonprofit group called Opus Bono Sacerdotii. For nearly two decades, the group has operated out of a series of unmarked buildings in rural Michigan, providing money, shelter, transport, legal help and other support to hundreds, perhaps thousands, of Catholic priests accused of sexual abuse across the country.

Again and again, Opus Bono has served as a rapid-response team for the accused.

When a serial pedophile was sent to jail for abusing dozens of minors, Opus Bono was there for him, with regular visits and commissary cash.

When a priest admitted sexually assaulting boys under 14, Opus Bono raised funds for his defense.

Image result for opus bono sacerdotii
https://opusbono.org/
When another priest was criminally charged with abusing a teen, Opus Bono later made him a legal adviser.

And while powerful clerics have publicly pledged to hold the church accountable for the crimes of its clergy and help survivors heal, some of them arranged meetings, offered blessings or quietly sent checks to this organization that provided support to alleged abusers, The Associated Press has found.

Though Catholic leaders deny the church has any official relationship with the group, Opus Bono successfully forged networks reaching all the way to the Vatican.

This undated photo provided by Mary Rose Maher in 2019 shows her as a child standing with Rev. Komlan Dem Houndjame at The Assumption of the Blessed Virgin Mary Church in Detroit. Two years after arriving at The Assumption of the Blessed Virgin Mary Church in 1999, Detroit Archdiocese officials said they asked Houndjame to return to his home country, Togo, after learning of accusations of sexual misconduct against him in Detroit and at an earlier posting in Florida. Instead he went to a treatment facility in St. Louis. In 2002, Detroit police arrested him and charged him with sexually assaulting a member of the church's choir.
Rev. Komlan Dem Houndjame at The Assumption
 of the Blessed Virgin Mary Church in Detroit.

"With his new bride of christ."
The Associated Press unraveled the continuing story of Opus Bono in dozens of interviews with experts, lawyers, clergy members and former employees, along with hundreds of pages of documents obtained through Freedom of Information requests.

In recent months, two of the group's founders were forced out after Michigan's attorney general found that Opus Bono had misused donated funds and misled contributors. A third co-founder, a priest, was abruptly removed from ministry earlier this month after the AP began asking about an allegation that he had sexually abused a child decades ago.

Still, since 2002, Opus Bono has played a little-known role among conservative Catholic groups that portray the abuse scandal as a media and legal feeding frenzy. These groups contend the scandal maligns the priesthood and harms the Catholic faith.

Opus Bono established itself as a counterpoint to the Survivors Network of those Abused by Priests and other groups that have accused the church of trying to cover up the scandal and failing to support victims of clergy misconduct. Opus Bono focuses on what it considers the neglected victims: priests, and the church itself.

"All of these people that have made allegations are very well taken care of," Opus Bono co-founder Joe Maher said in a radio interview, contending that many abuse accusations lodged against priests are false. "The priests are not at all very well taken care of."

___

Opus Bono's roots reach back almost two decades to a sex abuse scandal that convulsed The Assumption of the Blessed Virgin Mary Church, a grand stone structure set amid Detroit's crumbling brick blight.

For 25 years, the Rev. Eduard Perrone presided there. Inside the church, commonly known as Assumption Grotto, glossy Opus Bono brochures tout the pastor's role as the group's co-founder and spiritual lifeblood. Stern and imposing, the 70-year-old Perrone is a staunch conservative; he refused to marry couples, for example, if he thought the bride's dress was too revealing.

Earlier this month, his parishioners were shocked when Perrone was removed from ministry after a church review board decided there was a "semblance of truth" to allegations that he abused a child decades ago. Perrone told the AP that he "never would have done such a thing."

In the years before Perrone helped start Opus Bono, he and Assumption Grotto took in at least two priests who had been accused of sexual misconduct at dioceses in other states. One of them later admitted to molesting as many as 50 children in the 1980s and '90s, according to court documents in Texas.

In 1999, Perrone welcomed the other priest - a West African clergyman named Komlan Dem Houndjame - to come work at Assumption Grotto. Two years later, Detroit Archdiocese officials say, they asked Houndjame to return to his home country, Togo, after learning of accusations of sexual misconduct against him in Detroit and at an earlier posting in Florida.

Instead he went to a treatment facility in St. Louis.

In 2002, Detroit police charged him with sexually assaulting a member of Assumption Grotto's choir.

The 48-year-old parishioner who accused Houndjame of rape said Perrone's response was to protect the church, testifying in court that he told her, "Just walk by him and ignore him."

Perrone responded to the charges against Houndjame by asking the congregation to support the priest in his time of crisis.

Joe Maher was among those who were moved by Perrone's plea for help.

Maher grew up Catholic in the Midwest, then headed to California, where, he said in a podcast, he found work producing live entertainment for Hollywood award shows and other events. "I had access to all the studios," Maher said. He told a radio interviewer he found his faith again in California before moving his family back to Michigan.

Maher led the effort to support Houndjame, serving as media spokesman for the accused priest during the case. Maher even brought the priest home to live with his family, according to his daughter Mary Rose, who was about 10 at the time.

In court files, the AP found two other women at Assumption Grotto also had told police about sexual misconduct by Houndjame. But their testimony was never heard in court.

When the case went to trial, "it was essentially her word against the priest," said then-prosecutor Maria Miller. Houndjame was acquitted and moved to Las Vegas. He told the AP that Perrone had been "a real friend."

Joe Maher, meanwhile, was inundated with calls from other desperate priests, begging for help.

Out of those pleas, Opus Bono was launched.

Around the clock, the organization's main number rang through to Maher's cellphone. Maher and fellow co-founder Peter Ferrara, who had worked in accounting, would mobilize, picking priests up in person or buying them plane tickets, then moving them into a hotel, an apartment or one of several "halfway houses."

"We're on our way to help a priest in need, in the Midwest, so it's going to be a long trip and not much sleep and it could be potentially a dangerous situation," Maher said in a homemade video posted on Opus Bono's Facebook page. He didn't explain why the mission might be dangerous.
___

Opus Bono's client list is confidential, but its promotional brochures say it has helped over 8,000 priests. The Michigan attorney general estimates the real number is closer to 1,000.

One of those was Rev. Gregory Ingels, a well-known priest in San Francisco's archdiocese who was charged in 2003 with abusing a 15-year-old boy in the 1970s. The criminal charges were dismissed after California's extended statute of limitations was ruled unconstitutional, but the archdiocese later settled a lawsuit filed by another Ingels accuser.

Opus Bono made Ingels one of its advisers on canon, or church, law. When reached by the AP, Ingels said the allegations against him were false and said his involvement with Opus Bono was minimal.

"With Opus Bono, I only answered canon law questions that they had before I hit retirement age," he said.

The group also provided support to Jason Sigler, a former Detroit priest convicted of molesting dozens of children in New Mexico and Michigan.

In a lawsuit, one former altar boy said Sigler forced him into "hundreds of sexual abuse events, each a violation of criminal sexual penetration laws."

Maher visited Sigler in prison regularly, funded his commissary account and took his calls, said Mary Rose Maher. She also says her father introduced her to Sigler before and after he was sentenced to prison, and put her on the phone with him while he was behind bars.

"I really didn't know who Jason was. I had only met him once and I didn't understand why I had to speak to a priest in prison," she said.

She told the AP that while she was still a teenager, she and her homeschooled friends began working for her father's organization - and often spent time with men who were accused of abuse. Sometimes Mary Rose, her father and other employees would meet with accused priests, drive them around town and take them to lunch, she said.

Opus Bono also hired accused priest Dennis Druggan, who headed a Catholic seminary high school in Wisconsin for more than a decade. Druggan was put on administrative leave in July 2012 after allegations surfaced that he had engaged in sexual misconduct with a minor at a Catholic high school for Native American teens in Montana in the 1980s.

Druggan was later removed from public ministry, according to a 2013 audit of the Capuchin province where he served, and is no longer a member of the order, said the province spokesman Tim Hinkle.

Instead, Druggan went to work for Opus Bono, according to employment records the group turned over to Michigan's attorney general.

Druggan occasionally visited Opus Bono's office to say Mass or conduct other business, according to Mary Rose Maher. She recalls sitting at his side for lessons on fundraising.

When contacted by the AP, Druggan said he no longer works for Opus Bono and declined further comment.

Another former priest, Robert Kealy, was sent by church officials in Chicago to Opus Bono for "monitoring/therapy" in 2003 after admitting he abused teens. The group described him as an adviser on church law.

Earlier, Kealy himself had helped handle sex-abuse cases for the church. Now his out-of-town trips had to be approved by the Chicago Archdiocese, and documents show they outsourced his monitoring to Maher, who was listed as his "Therapist, Spiritual Leader, Doctor, Monitor," even though there is no indication Maher is a licensed therapist.

Kealy also attended a conference Opus Bono put on in Detroit, monitored by Monsignor William Varvaro, a former president of the Canon Law Society of America and an early Opus Bono adviser, records show.

Kealy did not respond to requests for comment. Varvaro died in 2007.

___

From the very beginning, the group won backing from influential members of the Roman Catholic hierarchy who were eager to advocate for the rights of accused priests.

In 2002, Maher sent a news article about Opus Bono to Father Richard John Neuhaus, the editor of a conservative Catholic journal who served as an unofficial adviser to President George W. Bush. "Some priests have suggested I write to you and let you know what we're doing," Maher told Neuhaus.

"More power to you!" Neuhaus replied in a letter the AP located in archives at the Catholic University of America. "The demand that a person 'must be punished,' no matter how long ago the offense or the repentance and transformation of the offender is nothing more than a demand for vengeance."

Neuhaus introduced Maher to his friend Cardinal Avery Dulles, the son of John Foster Dulles, the former U.S. Secretary of State. Dulles was a pre-eminent conservative Catholic theologian in his two decades at Fordham University.

Both men became Opus Bono's theological advisers. Correspondence shows they forged critical connections for Maher in Rome with at least three powerful Vatican officials. Photographs of American cardinals Raymond Burke and Edmund Szoka were displayed in the group's promotional materials, along with pictures of other high-ranking church officials who paid calls to the group's Michigan headquarters. Others sent donations.

Cardinal Edwin O'Brien, the former archbishop of Baltimore and now a Vatican official, said he occasionally sent money to Opus Bono over the years but has not done so in at least a year. He said he never met Maher, Ferrara or other founding members and never visited Michigan.

"I saw some charity being done and wanted to encourage them. They were very appreciative," O'Brien said, but added that the next time the group reaches out, he will ask that his photo be removed from its Facebook page.

Vatican spokesman Alessandro Gisotti said the only contact between the Vatican and the U.S. group that he was aware of was the receipt of some promotional materials from Opus Bono years ago. He was not aware of a response.

Don Hanchon, an auxiliary bishop in Detroit, said he was surprised his images were featured on the group's website and in brochures. Hanchon told the AP he might have sent in a donation, but the photograph "seems like I'm a big supporter, and that's just not the truth."

Szoka died in 2014 and Burke could not be reached for comment.

Perrone told an interviewer in 2013 that Opus Bono's relationship with the Roman Catholic Church was deliberately arms-length.

"The church benefits from what we're doing but it doesn't give it the support," he said. "The whole point of this is to be a counterpoint to a movement which is also outside the church, a movement of dissent and against the priesthood."

But the group also presented itself as deeply entwined with the church, right down to its name, which means "work for the good of the priesthood."

"Use of the Latin, which is the official language of the Church, helps to identify OBS with the Catholic Church in Rome and the Papacy," the group's founding documents note.

In addition to courting religious leaders, Opus Bono also has benefited from connections to wealthy U.S. Catholics.

A radio network founded by Tom Monaghan, a billionaire Domino's Pizza founder who later advised President Donald Trump's 2016 campaign, interviewed Maher and Perrone and promoted Opus Bono's work, according to archived Ave Maria Radio recordings.

Monaghan's Ave Maria Foundation also sponsored a community talk Maher gave at a Detroit hotel, according to the recordings. And a former chaplain at Florida-based Ave Maria School of Law, which Monaghan founded and on whose board he serves, was listed as an Opus Bono adviser on the group's website.

A spokesman for Monaghan declined to comment on Opus Bono. Joe Maher has said that Monaghan never made any direct donations to the group.

___

In their four locations over 17 years - three of them in towns in rural Michigan - the group didn't post signs.

In 2005, in Oxford, Michigan, Opus Bono retrofitted one side of an old metal-casting facility adjacent to a high school for its headquarters. At noon, metal workers would halt their noisy work to let Opus Bono staffers observe Mass and sometimes join in prayer, two former employees of the group said.

The group's next move, in 2014, was 20 miles away to the village of Dryden. Local officials were puzzled when they heard Maher and Ferrara wanted to set up a Hollywood-style production studio in a dilapidated warehouse off Main Street - again facing an elementary school playground.

Nothing was mentioned about priests.

"They were very tight-lipped and never talked about anything having to do with priests," said Gyrome Edwards, a building and zoning official in Dryden. "They were just trying to go unseen."

Each week inside the warehouse, office workers mailed out appeals to potential donors in envelopes featuring pictures of the pope. The letters inside, as well as postings on the group's website, included testimonials describing the purported experiences of priests who'd faced desperate crises, including false accusations of sexual abuse.

One testimonial from May 2018, for example, claimed that a "Father David" had been stalked by a mentally unbalanced parishioner who had accused him of sexual misconduct after he turned down her offers of gifts and money.

"Even when a priest has done absolutely nothing wrong," the testimonial asserted, "the Church will sometimes go to the nth degree, including subjecting some priests to unwarranted psychological trauma, and a very long wait to return to active ministry, all to appease a terribly aggressive accuser."

The testimonials, however, were misleading, an investigation by Michigan's attorney general found. Opus Bono's lawyers conceded to state investigators that Maher had concocted them by stitching together stories from various priests.

The state's investigation began after it was contacted by a once-loyal Opus Bono employee - Maher's own daughter, Mary Rose, now 27.

In February 2017, she wrote a letter to the state attorney general accusing the group of financial misconduct.

"A simple investigation into the Michigan non-profit charity Opus Bono Sacerdotii would bring to light the millions of embezzled dollars, years of mail fraud, and the constant systemic abuse of donations," she wrote.

The tip landed on the desk of Assistant Attorney General William Bloomfield, a devout Catholic with a law degree from Ave Maria.

The investigation lasted more than a year.

Investigators concluded the group's fundraising solicitations had been deceptive. They also found that Maher and Ferrara had violated state charity laws by using donated funds to cover such personal expenses as sushi lunches, chiropractor visits and power tools to work on their homes, according to a cease and desist order filed by Michigan's attorney general.

Over the years, as the group grew richer - financial records show donations increased from $73,000 in 2002 to $1.3 million in 2016 - Maher's pay soared from $40,500 to $212,000. Ferrara's rose from $16,300 to $316,000.

"Maher and Ferrara took what they wanted, when they wanted it," the attorney general's office wrote, demanding repayment of more than $500,000.

A former board member - J. Michael Carrigan, a former Smithsonian Institution director - said that whatever the co-founders paid themselves was only to reimburse the tens of thousands of dollars they spent out of their own pockets supporting priests in Opus Bono's early days.

Ultimately, Bloomfield oversaw a settlement last December that required Opus Bono to pay $10,000 to cover the costs of the state's investigation and forced Ferrara and Maher from their jobs at the nonprofit. The group's entire board of directors was replaced.

Within weeks of the settlement, Bloomfield left his job at the attorney general's office and took a job with the Catholic Diocese of Lansing, Michigan, as general counsel.

Bloomfield said his work on the investigation did not represent a conflict of interest because Opus Bono is a nonprofit, separate from the church.

But four years before Bloomfield began directing the state's investigation of Opus Bono, he attended a service chanted by Perrone and the Assumption Grotto choir that moved him "to a deep and joyful praise of God," he wrote on Facebook. Bloomfield told the AP his parents knew Perrone and that he had attended services at Assumption Grotto on occasion as a youth.

Bloomfield also sells religious texts through his own imprint, Sacred Art Series, which sometimes can be found for sale at Assumption Grotto's gift shop, a clerk said. Bloomfield said he has never sold books there directly, but added it's possible that his mother, who served on a nonprofit board with Perrone, may have dropped off some copies.

___

Despite the settlement, the story of Opus Bono continues to unfold.

The Archdiocese of Detroit has asked the Vatican to review the sexual misconduct allegations against Father Perrone.

Mary Rose Maher recently launched her own nonprofit group. She says the group will support survivors of sexual abuse, positioning it squarely in opposition to her father's organization even as she adapts some of its tactics - offering shelter, legal representation and emotional and financial help. She is soliciting donations to build a "safe haven house" and raising money by selling tickets to a banquet that will be held at an as-yet-determined date.

Her father, who was required by the state to never again run a nonprofit in Michigan, has launched a second nonprofit that seems to have the identical mission of helping priests in need.

The new group is called Men of Melchizedek, a reference to an Old Testament figure who was thought to be both a king and a priest. It is registered in Indiana, but its website says its "principal office" is located in Michigan. The group lists Maher as its president.

In a March letter to the Michigan attorney general, Maher's attorney described him something akin to a case worker whose labors are "a corporal and spiritual work of mercy; it is how he practices his Catholic faith." The letter said the new group will provide the same services as Opus Bono, but warned that "more vulnerable beneficiaries may be lost to suicide during the transition."

Both Opus Bono and Men of Melchizedek now list the same canon lawyer, the Rev. David Deibel, as their chairman.

Deibel, Joe Maher and Maher's attorneys did not return multiple messages from the AP.

On its website, the new group promises "non-judgmental support and life-time accompaniment for our priest-clients who are so very much in need."

"We turn no priest away," it says.

Voting is beautiful, be beautiful ~ vote.©

Wednesday, January 9, 2019

Frank Pavone Is Back & He Is Bringing The Boys - The Propaganda Of Election Interference For Trafficking Tiny Humans - Trust Funds

http://wdtprs.com/blog/
Yes, Frank is back.

He gave me saddy face when he dumped me on Twitter, but now he is following me again and he is bringing "The Boys" who come bearing arms, with their heavenly, well-regulated militia.



Behold, the battling factions have been identified in the final war for privatization.

Secular v. Non-secular.

For those who are ready to bravely descend into the next dark abyss of the netherworld of trafficking of tiny humans, here is door to the network.

They like to tweet, but I like to follow the blogs.

The world of the blogs are a sophisticated, complex  network, where very few are able to navigate, let alone sail.

Look at the symbols.

Look at the language.

Look at the Holy See because they are the administrators of the Children's Trust, written as Papal Bull, literally, on the backs of children.

This is how they control the master ratline and it is global because they are the ones who get the child welfare contracts and grants, in the name of the Lord.

This is about the Children's Trust Funds and who will be victorious in controlling our most precious treasures because this is an action in limine as we the Petitions for Certiorari are on the fast track to SCOTUS.

This goes deep, but we will get there.

Fr. John Zuhlsdorf
John Zuhlsdorf 
I made John Zuhlsdorf my new friend because he knows what it is like to be so Baroque, you do not know if who will be stealin' your children, land and votes.





Opus Dei paid $977,000 to settle sexual misconduct claim against prominent Catholic priest

C. John McCloskey
The global Catholic community Opus Dei in 2005 paid $977,000 to settle a sexual misconduct suit against the Rev. C. John McCloskey, a priest well-known for preparing for conversion big-name conservatives — Newt Gingrich, Larry Kudlow and Sam Brownback, among others.

The woman who filed the complaint is a D.C.-area Catholic who was among the many who received spiritual direction from McCloskey through the Catholic Information Center, a K Street hub of Catholic life in downtown Washington. She told The Washington Post that McCloskey groped her several times while she was going to pastoral counseling with him to discuss marital troubles and serious depression.

The guilt and shame over the interactions sent her into a tailspin and, combined with her existing depression, made it impossible for her to work in her high-level job, she said. She spoke to him about her “misperceived guilt over the interaction” in confession and he absolved her, she said.
“I love Opus Dei but I was caught up in this coverup — I went to confession, thinking I did something to tempt this holy man to cross boundaries,” she said. The Post does not name victims of sexual assault without their consent.


The disclosure of the complaint and settlement were not made public by Opus Dei until Monday but behind the scenes, the ministry of the well-known priest had been sharply curtailed. Many Washington-area Catholics have wondered for years what happened to McCloskey, who was the closest thing to a celebrity the Catholic Church had in the region.

One other woman told Opus Dei that “she was made uncomfortable by how he was hugging her,” Brian Finnerty, an Opus Dei spokesman said Monday night. He said Opus Dei is also investigating a third claim — so far unsubstantiated — that he called potentially “serious.” He declined to provide details but said the woman “may have also suffered from misconduct by Father McCloskey” at the D.C. center, which is a bookstore, chapel and gathering place for conservative Catholics in particular.
In a statement, Opus Dei Vicar Monsignor Thomas Bohlin said McCloskey’s actions at the center were “deeply painful for the woman” who made the initial complaint “and we are very sorry for all she suffered.”


Bohlin’s statement, which came after the woman requested Opus Dei go public in an effort to reach other potential victims, said McCloskey was removed from his job at the center a year after the complaint, when it was found to be credible.

“All harassment and abuse are abhorrent,” Bohlin wrote. “I am painfully aware of all that the Church is suffering, and I am very sorry that we in Opus Dei have added to it. Let us ask God to show mercy on all of us in the Church at this difficult time.”

After leaving Washington after the complaints, McCloskey was sent to England, and then Chicago and California for assignments with Opus Dei. The woman in the settlement said she was told by church officials in Chicago when he was sent there that McCloskey would not be allowed to “get faculties” — or permission to fully function as a priest — and would be put on a very tight leash.
She became worried last year when she came into contact with someone else who knew about McCloskey and heard he may have been working as a priest in California.

In the statement Monday, Opus Dei said that after the settlement, McCloskey was told to only give spiritual direction to women in the confessional — meaning separated physically from them. In Opus Dei, a traditional community of Catholics, that is the norm for priests working with those they are counseling. McCloskey had an unusually public, free role at the Information Center.

In interviews in 2014, McCloskey was identified as working in “spiritual direction and pastoral ministry.” In a 2014 piece for the Jesuit magazine America, he said he was a “spiritual consultant.”
As a result, the woman in the settlement said, a lack of clarity about McCloskey’s role all these years haunted her, and she wants to be sure any other women potentially harmed by the priest know they aren’t alone and can get help.

McCloskey, who is now in his 60s, recently moved back to the D.C. region, where he has family. Opus Dei said Monday that he “suffers from advanced Alzheimer’s. He is largely incapacitated and needs assistance for routine daily tasks. He has not had any pastoral assignments for a number of years and is no longer able to celebrate Mass, even privately.”

The woman, who remains close to Opus Dei and participates in some of their spiritual activities, said Monday she was grateful to them for going public. She is now in her mid-50s, and was 40 when the incidents with McCloskey occurred.

“I’m very happy with how it’s being handled right now. They listened,” she said.

When she first reported McCloskey’s actions in the early 2000s, she said, she did so in a confessional with an Opus Dei priest in Virginia. The priest told her not to tell anyone else, including any other priests, “so he could fix it,” she said.

Later, an Opus Dei priest tried to help her, she said, encouraging her to seek medical and legal assistance.

Finnerty said the settlement for McCloskey is the only sexual misconduct settlement Opus Dei has ever paid out in the United States. The group received a special contribution specifically for it, he said. He would not name the donor.

Before becoming a priest, McCloskey worked for Citibank and Merrill Lynch on Wall Street, according to media reports. He was ordained a priest of Opus Dei in the early 1980s. He went on to become a successful author and religious commentator on television and radio, including the Catholic station EWTN.

In a 2011 piece by the Catholic News Agency celebrating 30 years as a priest, McCloskey said God had used him “as an instrument in spite of myself to bring dozens of vocations to the priesthood, religious life and to the new ecclesial movements, and all this with my evident faults and human failings.”

https://twitter.com/CatholicVote

https://twitter.com/newadvent

https://twitter.com/EWTN

https://twitter.com/USCCB

https://twitter.com/NCRegister

https://twitter.com/cnalive

COMMENTARY: The leaked letters of Cardinal Ouellet to Cardinal DiNardo suggest that a new era in Vatican media may be dawning, and it’s significant.


Voting is beautiful, be beautiful ~ vote.©

Monday, December 17, 2018

What Do Frank Pavone, Martin Luther King, Jr., John Conyers, Jr., Child Welfare, Civli Rights & Christianity Have In Common With Voting Rights?

Q: What Do Frank Pavone, Martin Luther King, Jr., John Conyers, Jr., Child Welfare, Civil Rights & Christianity Have In Common With Voting Rights?

A: Detroit!

T'was a glorious mid-winter Monnday morn, when I received a notification from Twitter that Father Frank Pavone had started to follow me on Twitter.

I shall memorialize this moment.



Meet Father Frank Pavone, the President of Priests For Life, another one of those privatized foreign, for profit corporations, which, by the way, had its articles revoked for failing to file annual reports and have provided copy, below.

That is how your tax dollars are Legally Kidnapped out the country to coordinate the ops to steal the civil rights legacy with their imperialistic morality parades, or "African-American" (a.k.a. 'color') psyops, to cloak their nasty, nasties.

They like to traffic the tiny humans and they like the pretty boys, oh, and the pretty girls, too.

Image result for priests for life
http://www.priestsforlife.org/


They also like to run sophisticated propaganda ops through the churches, which is why these ops all started in Detroit.

Just ask Michael Voris.

They blackmail, they bribe, the commence to stealin' the children, the land and the votes.

Congressmen vote, too, you know.

Congressmen also have campaigns to launder that foreign money, which is actually U.S. Treasury taxpayer dollars they got from stealin' through the children's trust funds.

‘Pro-life’ congressman asked mistress to get an abortion

Below, is an example of their handy work because you all know it started right here in Detroit.

I saw it.

I know them.

I can smell them.

I will make them all famous because this is how they are stripping Voting Rights through election interference.

These Church Militants go into infrastructure depressed areas that were targeted under the Emergency Manager Laws to target key real estate by engage in a geosocial experiment of forced migration through privatization making any civil debt a form of asset forfeiture by the privateers under UCCs just stealin'.

They go into the churches, flash some of that Faith Based Funding dollars and gives the bored socialites of the churches something to make them feel all patriotic and stuff by sitting on the corners or in front of female health clinics (notice I did not say abortion) sitting in their lawn chairs with big homemade protest signs of chopped up really dead fetuses, terrifying any young woman who is seeking medical help, including the shaming of the victims of human trafficking to suppress their voices.

Sometimes, you get a really gung-ho ready to be groomed for political office kind of gal to be your official child welfare propaganda spokestoken who can make an honest career as a stay at home housewife through the entire U.S. Conference of Catholic Bishops funding network, you know, just like they do on Patreon, GoFundMe and all the other psyop youtube ops.

Why Christians Will Never Stop Using God To Sanctify Adoption - Just Ask The Trafficker Of Tiny Humans, Penelope Webster Of Foster2Foster


Gotta keep that campaign money a-flowin' to ensure those federal child welfare contracts keep coming.

Sometimes, they go into Detroit and run even more, colorful, ops.

Notice, I did not use a picture of myself.

These pesky creatures of stealin' will do the darnest things when it comes to generating propaganda for Medicaid fraud in child welfare.

Heck, I even went in to see how they were running ops in Detroit.

https://beverlytran.blogspot.com/2017/05/families-childrens-justice-with-debbie.html
When I finally found out how they were funded, I had to take pause and move on up the food chain, but Father Frank reached out to me, first.

How ya doing, Frank?

Father Pavone Faces Diocesan Investigation Over Aborted Baby on Altar

The Priests for Life director defended his political livestream as necessary to expose the evil of abortion to a desensitized electorate. 

NEW YORK — Father Frank Pavone, the national director of Priests for Life, faces an investigation from his bishop for placing an unborn child’s corpse on the altar in Priests for Life’s chapel as part of two Facebook live videos urging people to vote for Donald Trump on Election Day. 

If the investigation reveals grave violations of canon law, Father Pavone may face disciplinary action. 
“Father Frank Pavone has posted a video on his Facebook page of the body of an aborted fetus, which is against the dignity of human life and is a desecration of the altar,” Bishop Patrick Zurek of the Diocese of Amarillo, Texas, where the priest is canonically incardinated, said in a Nov. 8 statement. “We believe that no one who is pro-life can exploit a human body for any reason, especially the body of a fetus.”  
Father Pavone had livestreamed two videos on Sunday, standing behind the altar at Priests for Life’s headquarters, on which he had placed the dead body of an unborn child, completely naked and flanked by two burning candles on the altar. In both videos, one more than 44 minutes long and the other four minutes and 33 seconds long, Father Pavone urged viewers to vote for Donald Trump and the Republicans for Congress in order to stop abortion from claiming more innocent victims. 
Both videos together had a combined total of more than 1.2 million views on Facebook as of publication. 
And while Father Pavone has received much support on social media for these latest videos, he was also criticized by many Catholics, who inundated the Diocese of Amarillo with messages, for causing scandal. 
Caitlin Marchand, a faithful Catholic mother living in Louisiana, told the Register that, as a woman who buried two sons from miscarriage, she contacted the Amarillo Diocese after seeing Father Pavone “calmly talk over the [baby’s] naked body” without any appropriate respect for the child’s dignity. She added that the sight was incredibly painful, given her own losses, and she wanted to “gather up that poor child so nobody can ever disrespect her again.” 
“In charity, I believe Father Pavone had good intentions,” she said, “but I’m very bothered that not just he, but a whole group of people, came up with and executed this idea, without anybody realizing it was a bad thing.” 
Bishop Zurek said that Priests for Life is a civil institution, not a Catholic organization. He added his diocese “deeply regrets the offense and outrage caused by the video for the faithful and the community at large” and said the diocese was opening an investigation.
“The action and presentation of Father Pavone in this video is not consistent with the beliefs of the Catholic Church,” the bishop said. 
VideosFather Pavone, a member of President-elect Donald Trump’s pro-life and Catholic advisory committees, introduced viewers in both videos to the child killed by legal abortion. He explained he had already said the baby’s funeral and that he had obtained the body through a pathologist who entrusted the body to him. 
“Today, two days before the election, I have taken the extraordinary step of showing you this child, because there are many in this country who still do not realize that we can prevent and must prevent a monumental disaster happening to our nation,” the priest said. He added that the Democratic Party wanted to protect abortion, while the Republican Party wanted to protect babies’ right to life. 
The baby’s corpse was intact — a second-trimester victim of a prostaglandin abortion, which is far less common than the usual D&C (dilation and curettage) abortion, due to the higher probability of the baby being born alive 
Father Pavone told the Register that he believed the videos were necessary in the election cycle because “the word ‘abortion’ has lost all its meaning — even for committed pro-life people.” 
“It just doesn’t impact us the way it needs to, unless and until we see it,” he said. For too many people, he said, abortion is “too abstract.” 
Father Pavone said the stakes were high for the election, based on his conviction that the country was on the “brink of disaster” if Hillary Clinton and the Democrats had won. Now with the election of Trump and the Republicans to Congress, “so many good things were now able to happen and will happen.” 
He saw the opportunity as a way to “describe what [abortion supporters] are defending.” 
Source of the BabyFather Pavone told the Register that the baby was temporarily entrusted to Priests for Life “through a Protestant pastor who obtained it through a pathologist who obtained it from an abortion facility.” 
He said the pastor came to him to arrange for a burial service to be held, where people could see what had been done to the baby — just as people saw the body of 14-year-old Emmett Till, whose mother insisted he have an open-casket funeral so people could see how the African-American teenager had been tortured and killed by Mississippi white supremacists in 1955. 
According to Father Pavone, he put the pastor in touch with a funeral home for burial. But the baby’s body had not been laid to rest after the service, as Father Pavone revealed the minister reached out to him some time later. 
“As the election proceeded and intensified, he indicated to me that the baby was still under his auspices, so to speak; he had access to the body,” Father Pavone continued. “We talked again about showing people again the reality of the aborted child, and so we did that.” 
Father Pavone did not identify the pastor, and he declined to provide a general time frame that would indicate when these conservations took place, which he felt might identify him. 
On the videos, Father Pavone said the pathologist “entrusted [the baby’s body] to us for burial.” However, Father Pavone told the Register he did not know when the baby would be buried. He said the body was out of his hands and back with the Protestant minister.
The priest did say that, if he could do it over, he would not have displayed the body on the altar, but on a table. While he said Mass at the chapel, he said it had not been formally dedicated by a bishop. 
Shock to MothersOlivia Gans Turner, president of the Virginia Society for Human Life, told the Register that the videos had “the potential to harm and hurt” both women who live with the trauma of voluntary abortion and women who have experienced the grief of involuntarily miscarrying their babies. 
Turner, who is a Catholic and post-abortive mother, said she completely understands the urgency of fighting for an end to abortion by electing good people and “fighting the good fight to educate people about the true nature and horror of abortion.” 
She said she appreciates the work of the many people connected to Priests for Life, “who are committed 100%” to provide loving care and protection to unborn children and their mothers. However, she said that the use of graphic images of unborn babies’ corpses is traumatic “on many levels” to all women who have lost a child. The livestream, she explained, took this traumatic viewing even further. 
“I’m even more traumatized that this little one would have their body so coldly displayed in what is supposed to be a sanctuary of God’s grace, without any comprehension of the potential trauma to those who might accidently or deliberately see what has been done,” she said. 
This is not the first time that Father Pavone has had demonstrations of the victims of abortion over video before their burial. In 2008, Father Pavone introduced on his YouTube channel Dr. Byron Calhoun’s demonstration of victims of prostaglandin abortion, whose bodies Calhoun took out of a cooler. The video ends with Father Pavone closing a casket over one of the victims. 
‘People Are Rightly Appalled’Now, Father Pavone’s actions may have landed him in serious trouble with the Church’s law, which is meant to uphold the integrity of its teachings, explained Dominican Father Thomas Petri, vice president and academic dean of the Dominican House of Studies in Washington, D.C.
Father Petri told the Register that he supports the work that Priests for Life had done and emphasized that the fight against abortion is “the issue par excellence.” But he said Father Pavone had gone a step too far and created scandal in the Church, both for his treatment of human remains and his treatment of an altar. 
“People are rightly appalled,” Father Petri said. “The Code of Canon Law is very clear about not giving scandal to the faithful and not acting contrary to the holiness of the place.” 
The Priests for Life chapel has been used for Mass at least since Cardinal Renato Martino dedicated the Priests for Life office in June 2001 and offered Mass in the chapel. 
Even though the altar is not consecrated by the bishop, Father Petri said it is still considered holy by virtue of the fact that a priest regularly celebrates the holy sacrifice of the Mass upon it in the chapel. But it creates scandal for the faithful to see someone “violat[ing] the sanctity of the worship of God by placing a dead person on an altar.”
“In that way, it doesn’t matter whether it is consecrated by a bishop or not,” he said. “It clearly looks like an altar; it’s dressed like an altar — therefore, it’s an altar.. 
“The Church is very clear that the altar which is used for the sacrifice of the Mass cannot be used for any other purpose,” he said. 
He pointed out that it’s an ancient human precept — not just a Church precept — that the dead must be laid to rest. The Church also has “very strict protocols about how bodies are meant to be treated.” 
He also said that it would have been different if Father Pavone had been giving a homily at a funeral rite, where the deceased baby would have been dressed appropriately and placed in a casket in accord with the baby’s human dignity. But he said the fact that the baby’s body, “not cleaned and uncovered,” was being used for a “political statement as a sort of prop” both violated the dignity of the altar and the human person and, in his view, constituted what St. John Paul II called “intrinsic evil” in Veritatis Splendor (The Splendor of Truth, 80). 
“St. John Paul II said an intrinsic evil is anything that contradicted human dignity, and this contradicted human dignity,” the Dominican said. 
Canon-Law Consequences Dominican Father Pius Pietrzyk, a canon lawyer based in Rome, told the Register that he believes Father Pavone’s actions were “imprudent,” but that the law prefers handling such things through “pastoral or an administrative” actions rather than judicial penalties.  
The priest said that the treatment of the body is not “specifically covered by canon law.” However, Father Pietrzyk pointed out that Canon 1399 allows a bishop to punish violations not specifically enumerated in the code, “when the special gravity of the violation requires it and necessity demands that scandals be prevented or repaired.” 
He also said that, if Father Pavone’s bishop pursued penal remedies against him, the bishop would have to ensure that Father Pavone’s rights were respected, even at the investigation stage. This would include, he added, “allowing him a right to defense, access to canonical counsel and the like.” 
However, Father Pietrzyk said canon law requires Mass to be celebrated “on a dedicated or blessed altar.” He emphasized that the regular celebration of Mass in any location, even an office building, requires the permission of the local bishop and that the space be reserved solely for sacred use, 
“Just because neither the place nor the altar were consecrated is irrelevant. The canons assume that once a place is given permission to be used for sacred worship, it becomes sacred and cannot be given over to profane use,” Father Pietrzyk said. “The blessing isn’t magic. What makes the altar sacred is that it is reserved for divine use. Does the filming of an overtly political message with the corpse of a child on an altar constitute profane use? I think a good case could be made that it does." 
The Dominican explained that Canon 1376 indicates that “a person who profanes a movable or immovable sacred object is to be punished with a just penalty.” 
However, he added, “the canons do not really determine exactly what that just penalty would be.”

Ultimately, the consequences for Father Pavone over the incident rest with Bishop Zurek.

But hey, what do I know?

I know you should ask Michael Voris to explain it all to you.

I think he is the gentleman with the leather vest on the left, but hey, what do I know?


I know Michael celebrated like the so-called "Dancing Israelis" when Trump won the 2016 Presidential Election.


The following is a list of their corporate children.

http://www.deaconsforlife.org/
http://www.rachelsvineyard.org/
http://www.seminarianlifelink.org/
http://www.pncius.org/

http://www.priestsforlife.org/missionary/index.aspx
http://www.silentnomoreawareness.org/

logo
http://www.standtrue.com/

Life on the Line
http://www.lifeontheline.com/
Life Debate


http://www.politicalresponsibility.com/index.aspx



So, if you have made with me this far to memorialize this moment in Civil Rights history is because this is how they were stealin my Sweetie's legacy.

Image result for civil rights for the unborn
http://www.civilrightsfortheunborn.org/index.aspx
Formerly known as the Martin Luther King, Jr. Foundation

Now known as the slushfund for the pre-born 

This is the personhood initiative to finalize corporate parentage of humans through the final privatized pilot model of child welfare.

These were the privateers who purchased the legacy of Martin Luther King, Jr., but I wonder if this was done through blackmail or just pure, unadulterated greed.


After watching this video, I am thing Alveda King sold her uncle's soul, Martin Luther King, Jr.'s, for a bottomless bucket of fried schrimps and had a few Sheckels left over to go ger her head did as the new color coded spokestoken for black ops in the U.S.

They ran the slush fund operation of the Martin Luther Kind, Jr. Memorial.

She is parroting prepared talking appoints because she is not the sharpest knife in the drawer, being another one of those sheep dipped street scholars, much like the Rhode scholars, who will put their name and face on anything they are honored to do, oh, and money empowers them, too.

I kept telling the everyone it is not nice to be mean to my Sweetie.

They were really, really mean.

That Martin Luther King, Jr. Memorial was a money laundering op where the children had to litigate to stop the licensing of their father's name.

Her Flatulent Bonviness and her rogue ass crew thought they could just come a-stealin' his Civil Rights legacy.

That was very mean and I did not like that, at all.

Witness, before your eyes, the beauty of this glorious Monday, as Pavone opens the doors to the inner sanctum of trafficking tiny humans. This is what they are cloaking behind the robes of the church because, now, through privatization, the peculiar institution is now much more compassionate when it comes to maximizing revenues.

They not only build the human research centers, but they own all the patents to it, and it seems my new lil bubby, Frank Pavone was elected as president to run the administration of the privatized global network, under the overt activities of the U.S. Conference of Catholic Bishops.

Jeff Sessions knows, first hand, about their lil civil insurgency ops.




Here is another one of their distractive ops to cloak the mean things they do to tiny humans in the name of their child welfare pro life propaganda.

Hey, Frank!

I am going to make sure I put you on the list of attendees for grande event.

Tell the boys I send my love.

See you soon, Frank.

Voting is beautiful, be beautiful ~ vote.©